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Participants in the EFM program study the entire sweep
of the Christian tradition from the earliest period to the present. Participants learn the disciplines of biblical exegisis
and interpretation, systematic theology, church history, ethics, liturgies and ascetical theology.
The traditional
content is not studied in a vacuum. Students belong to small "communities of learning" in which the events of each person's
life may be examined in the light of the materials being studied. While the course materials provide substantial academic
content, the focus of the program is on life as ministry and understanding that ministry. EFM provides Christians with that
basic skill which is the foundation of all Christian ministry - theological reflection. In doing this, participants sharpen
their skills of personal and cultural assessment and enhance abilities to be effective in a variety of ministries.
Outline
of Reading Materials: The program recommends thirty-six group meetings during the course of an academic cycle. New members
begin with the first lesson of Year One. Participants in the same group may be studying at different levels. They read thirty-three
chapters of academic content and five common lessons which help the group to get started, to learn to reflect theologically,
and to develop its spirituality.
Many groups begin the year by reading a dramatization of the Gospel of Mark. You
may download a copy of the dramatization here along with a sign-up sheet to assign parts.
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- The First Year - The Old Testament
- Overview of the History of Israel
- Introduction to the Critical Study of the Scriptures
- The Book of Genesis - The Themes of Creation, Sin, Judgment
and Redemption - Beginning the Study of Theology, Ethics and Liturgics
- The Exodus-Sinai Event and the Establishment
of the Tribal Confederacy in Canaan - The Covenant of God with His People - The Books of Exodus, Leviticus, Numbers, Joshua,
Judges, and 1 Samuel
- The Rise of the Monarchy - The Books of 2 Samuel, 2 Kings, Deuteronomy, Amos, Hosea, Micah, Isaiah
of Jerusalem, Jeremiah and Ezekiel
- Exilic and Post-Exilic Judaism - Judaism at the Beginning of Christianity
- Second
Isaiah - Ezra - Nehemiah - The Chronicler - The Psalter
- The Wisdom Literature
- The Maccabean Revolt
- Judaism
and the World of Jesus
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- The Third Year - Church History
- The Early Church Fathers
- Gnosticism
- Montanism - The Apologists
- Irenaeus - Clement - Origen - The Great Cappadocians - Athanasius - Tertullian - Augustine
- Nicea
to Chacedon
- Early Liturgies - Spirituality: Monasticism, Mysticism and Prayer
- The Medieval Church - Aquinas
- Bonaventure
- Secularism, Religious Dissent - The Reformation: Luther and Calvin - the Catholic Reformation - the
Radical Reformation - Anglicanism, Puritanism, Pietism
- Christianity in the Seventeenth and Eighteenth Centuries -
The Industrial Revolution
- John Wesley: The Methodist Church
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- The Second Year - The New Testament
- Greek Culture - The Roman Empire
- Judaism
and the Second Temple
- Biblical "Criticism" and the Gospels - The Gospels of Mark, Matthew, Luke and John - the Life
of Jesus - the Mighty Acts of Jesus - the Cross of Jesus - the Exaltation of Jesus
- The Acts of the Apostles
- Pauline
Christianity and the Epistles
- The Letters of John
- Hebrews - 1 Peter - James - 2 Peter - Jude
- The Revelation
of John
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- The Fourth Year - Theological Choices
- Nineteenth Century Anglicanism
- American
Church History
- The Emergence of Modern Religious Thought - The Rise of Science - Kant - Schleiermacher - Hegel -
Kierkegaard - Sartre - Camus - Whitehead - Tillich - Moltmann - Cobb - Pittenger
- Modernism - The Rise of Biblical
Criticism - Ritschl - Barth - Bultmann
- De-Mythologizing and Neo-Orthodoxy - The Rise of Fundamentalism
- The
Liturgical Movement - The Crisis of Suffering - The Theology of Liberation
- Christianity and Religious Pluralism -
Non-Christian Religions - 21st Century Challenges
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